Tuesday, 28 July 2026

New 5-star review from Aliza Villanueva for Amazon (AV) and Goodreads

 ★★★ 

It’s always fascinating when someone takes a magnifying glass to ancient texts, and that’s exactly what Albert Seidel does in The Secret Code of the Gospel: The Earthly Story. If you’re the type of person who loves a good historical mystery or feels like there’s always "more to the story" when it comes to religious texts, this is definitely one to put on your radar. Seidel treats the Gospels less like untouchable scripture and more like a cold case file. The core question he’s asking is simple but huge: Are these stories just theology, or are they hiding a literal, "earthly" history underneath all the metaphor? He frames the book using logic and common sense to peel back the layers to see what actually went down in Judea two thousand years ago. What makes this book stand out is how Seidel positions himself. He isn't just offering another theological debate, he’s claiming to have found a "secret code" that reveals real people and events obscured by time. He eventually builds a case for who really wrote the Gospels and when they were actually written, which is pretty provocative stuff. It’s the kind of book that makes you look at a familiar paragraph from the Bible and think, "Wait, what if this isn't just a parable?" The writing style is surprisingly accessible. Even though he’s tackling heavy historical and religious themes, Seidel keeps things clear and grounded. He doesn’t spend the whole time lost in academic jargon, instead he guides you through his findings like he’s showing you evidence on a table. It’s thought provoking, and whether you agree with his conclusions or not, it definitely forces you to stop and rethink the "traditional" narrative of how Christianity actually kicked off.   

Monday, 13 July 2026

New 5-star review from @LucasNebula

★★★ 

This is a book about the Gospels in the New Testament of the Bible, but reinterpreted in a way I had never encountered before. It removes the supernatural elements and instead presents a scientific and historical interpretation of events that could have actually happened.

The book discusses Baby Jesus, Jesus, and Mary, arguing that they were different people and exploring what may have really happened based on historical evidence. For the parts that cannot be verified through history, the second half of the book examines the reign of Emperor Constantine and how Christianity began to spread throughout the Roman Empire.

Sunday, 12 July 2026

New 5-star review on Amazon.com from Robert Astaire

★★★ 

I received a copy of this book from SoonABook. I found it to be one of the most interesting books on religion I've read in quite some time. It retells the Gospel story from an alternative perspective, presenting what the author believes may be the true historical account. One of the more intriguing ideas is that the Jesus described in the Gospels and the baby Jesus are actually two different individuals, with the title of king referring to the child who inherited that role. The second half of the book explores who may have written the Gospels, why they were written, and the historical circumstances surrounding their creation. I also learned quite a bit about Emperor Constantine and his influence on early Christianity. Whether you agree with the author's conclusions or not, it's certainly a thought-provoking read.

Sunday, 5 July 2026

3. How should we perceive Jesus Christ? As a mythical hero or a historical figure?

 

This post is a continuation of my previous two posts: the first one and the second one.

All of the canonical gospels include a person's name in their titles. It is only natural to assume that this name refers to the author of the text. This is exactly how the conviction that these texts were authored by individuals with those names developed and became established. However, this conviction reflects either a mundane or a religious perspective on the Gospel texts. It is not supported by any scientific evidence. The names may also be pen names used by one author to create a sense of historical authenticity for the events described in the texts—four witnesses recounting roughly the same story.

 It might seem that such an interpretation wouldn't make much of a difference. After all, they're just names that don't appear anywhere else in the texts! Yet the difference between such interpretations does exist, and it is a fundamental one.

 The assumption that the titles of the Gospels reflect the names of their actual authors leads to a significant issue in interpreting the Gospel texts, known as the synoptic problem. This problem arises because three of the four Gospels share many common passages, with some even matching verbatim. This indicates that the texts are interconnected, suggesting that one of the Gospels may be the original source. However, identifying such a relationship has proven to be impossible. In addition to the shared passages, the Gospels contain unique events absent from the others. Therefore, it is impossible to establish cause-and-effect relationships between the Gospels. Nevertheless, attempts have been made to solve this problem. They have continued for several centuries and continue even today. But they have not led to a solution.

 However, if the Gospels were written by a single author, the problem described above would be resolved. A single author could have quoted elements from some of his own books in others. He could also have added new scenes to each book. In this case, the discrepancies and repetitions found in the Gospels would simply reflect the literary techniques used by this unknown author. This perspective suggests that the repetitions and differences found in the Gospel texts do not pose a scientific challenge, thereby making this interpretation scientifically valid. And it immediately leads us to the crucial conclusion that all four Gospels were written not only by a single author but also at approximately the same time.

 What, then, could have been the purpose of this mysterious author?

The answer to this question must be found in the Gospels themselves. How, then, can we characterize the Gospels? Let’s try to identify the most obvious and fundamental points.

 1. The books were created as the foundation for a new religion.

2. The author incorporated a new and highly complex philosophical, ideological, and religious concept into the books.

3. The books describe supernatural events, which indicates that they are works of fiction rather than historical accounts.

4. The books describe events from the perspective of four witnesses, suggesting that the author intended to create the impression that these supernatural events were historical.

 All of the above lead us to the following conclusion:

The author aimed to create a new religion based on a new set of religious, ideological, and philosophical concepts. This religion was to be grounded in the historicity of God’s coming to earth.

 It is important to emphasize here that the aforementioned arguments are based on a secular worldview.

 The conclusion drawn is that the Gospels were originally conceived as literary and religious works, but not as historical ones. At the same time, they were crafted to create the complete illusion that religious events were historical. It is worth noting here that these works were intended for people for whom a religious worldview came naturally.

 Are there elements of historicity in the books? Yes, of course. The Gospel of Luke contains such episodes and describes historical figures. But this does not mean that the central figures of the Gospel are historical. The figure of the main character—Jesus Christ—is most likely a purely literary character and has no historical counterpart. The basis for this assertion is that there are only three events in the Gospel texts directly associated with Jesus Christ that could be interpreted as historical confirmation of the story of Jesus. These are the massacre of the infants at his birth, the trial before Pilate, and the execution of King Jesus Christ. However, history has preserved no evidence that such events actually took place.

 This analysis can be further expanded. The Gospel of Luke offers a specific chronological link that helps us identify the time period to which the gospel narrative refers. This confirms that the author aimed to create an illusion of historicity. However, considering that the author’s goal was to establish a new religion, we can draw another significant conclusion.

 The author of the Gospel texts lived long after the time period in which he set the events he described.

 This conclusion is supported by the fact that the author placed the events—intended to serve as the foundation for a religious belief—in the distant past. If these events had occurred in the author's present time, his contemporaries would likely have found it difficult to believe in their reality, and therefore, they would not have been able to accept the newly established religion.

 The considerations and conclusions presented above demonstrate the potential and power of the analytical approach described. Continuing this line of reasoning can lead to deeper and more precise conclusions about the author’s intent and the time period in which the author lived. It may even be possible to identify the author’s name. However, this requires a more in-depth analysis of the Gospel texts.

 I have undertaken such work, and the result is the recently published book "The Secret Code of the Gospel. The Earthly Story". The book reveals the author’s original design—the story whose religious reflections became the Gospel texts. As a result, I was able to identify the authentic historical figures who served as archetypes for reflection in the Gospel texts.



 Regarding the question of whether Jesus is a mythical or historical figure, the short answer is as follows:

 In Christianity, Jesus is a historical figure. However, from a nonreligious perspective, he is merely a literary character created by the author of the Gospels. He had no historical counterpart.

 

Friday, 3 July 2026


"The book first aims to dissect the "earthly story" of the Bible, stripping away supernatural elements to explore what might have actually happened in a historical and scientific context. Everything presented is supported with direct references to biblical verses." - Revied by Jesse Neo